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The dual concept of God in Eriugena's "Perphyseon"
dc.contributor.advisorKarfíková, Lenka
dc.creatorFořtová, Zuzana
dc.date.accessioned2017-04-20T17:27:58Z
dc.date.available2017-04-20T17:27:58Z
dc.date.issued2010
dc.identifier.urihttp://hdl.handle.net/20.500.11956/27818
dc.description.abstractThis work is concerned with the conception of God in John Eriugena's "Periphyseon". My thesis is that in "Periphyseon", we can find two different concepts of God the connection of which is not easily understood. On the one hand there is a conception of God as someone who creates the world in the act of selfcreation and who finally returns to himself as to an end. On the other hand, there is a concept of God as the Trinity of divine persons (Father, Son, Holy Spirit). In my work, at first I attempt to present both of Eriugena's conceptions of God in more detail. Afterwards, I show how Eriugena himself attempts to connect both concepts. However, I argue that we are not actually able to understand this connection on the basis of Eriugena's explanation; rather, we have to try to infer this connection on our own. This is the aim of the last chapter, in which I try to achieve this - with the aid of Beierwaltes' interpretation - on the grounds of the dual terms of "creation" and "causation".en_US
dc.languageČeštinacs_CZ
dc.language.isocs_CZ
dc.publisherUniverzita Karlova, Filozofická fakultacs_CZ
dc.titleDvojí pojetí Boha v Eriugenově "Periphyseon"cs_CZ
dc.typebakalářská prácecs_CZ
dcterms.created2010
dcterms.dateAccepted2010-06-09
dc.description.departmentInstitute of Philosophy and Religious Studiesen_US
dc.description.departmentÚstav filosofie a religionistikycs_CZ
dc.description.facultyFaculty of Artsen_US
dc.description.facultyFilozofická fakultacs_CZ
dc.identifier.repId81185
dc.title.translatedThe dual concept of God in Eriugena's "Perphyseon"en_US
dc.contributor.refereeNěmec, Václav
dc.identifier.aleph001373728
thesis.degree.nameBc.
thesis.degree.levelbakalářskécs_CZ
thesis.degree.disciplineFilozofiecs_CZ
thesis.degree.disciplinePhilosophyen_US
thesis.degree.programFilozofiecs_CZ
thesis.degree.programPhilosophyen_US
uk.thesis.typebakalářská prácecs_CZ
uk.taxonomy.organization-csFilozofická fakulta::Ústav filosofie a religionistikycs_CZ
uk.taxonomy.organization-enFaculty of Arts::Institute of Philosophy and Religious Studiesen_US
uk.faculty-name.csFilozofická fakultacs_CZ
uk.faculty-name.enFaculty of Artsen_US
uk.faculty-abbr.csFFcs_CZ
uk.degree-discipline.csFilozofiecs_CZ
uk.degree-discipline.enPhilosophyen_US
uk.degree-program.csFilozofiecs_CZ
uk.degree-program.enPhilosophyen_US
thesis.grade.csVýborněcs_CZ
thesis.grade.enExcellenten_US
uk.abstract.enThis work is concerned with the conception of God in John Eriugena's "Periphyseon". My thesis is that in "Periphyseon", we can find two different concepts of God the connection of which is not easily understood. On the one hand there is a conception of God as someone who creates the world in the act of selfcreation and who finally returns to himself as to an end. On the other hand, there is a concept of God as the Trinity of divine persons (Father, Son, Holy Spirit). In my work, at first I attempt to present both of Eriugena's conceptions of God in more detail. Afterwards, I show how Eriugena himself attempts to connect both concepts. However, I argue that we are not actually able to understand this connection on the basis of Eriugena's explanation; rather, we have to try to infer this connection on our own. This is the aim of the last chapter, in which I try to achieve this - with the aid of Beierwaltes' interpretation - on the grounds of the dual terms of "creation" and "causation".en_US
uk.file-availabilityV
uk.publication.placePrahacs_CZ
uk.grantorUniverzita Karlova, Filozofická fakulta, Ústav filosofie a religionistikycs_CZ
dc.identifier.lisID990013737280106986


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