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Nezastupitelná role Ježíšova lidství v poučeních listu Židům
dc.contributor.advisorRoskovec, Jan
dc.creatorPaluchník, Pavel
dc.date.accessioned2019-09-20T07:56:55Z
dc.date.available2019-09-20T07:56:55Z
dc.date.issued2006
dc.identifier.urihttp://hdl.handle.net/20.500.11956/3036
dc.description.abstractIn my work I am predominantly concentrated on the texts referring to Jesus' humanity. The main task of my dissertation is to assess the author's comprehension of Jesus' humanity and what impact it has on the paraenesis in Hebrews. The author seems to react to a tough situation of the readers who were possibly asking themselves, "how can this glorious, enthroned Jesus know what I am going through down here?" In the paper I will deal with two passages of Hebrews primarily: Heb 2:5-18 (including the introduction to chapter 1) and Heb 4:14-5:10. Both the passages seem to fundamentally constitute the author's comprehension of Jesus' identification with humanity, his earthly struggle, suffering and piety, which qualifies him as our Saviour, Redeemer, 'Archegos' and High priest. The author's detailed description of human Jesus is almost shocking for a reader. We see crying, praying and suffering Jesus, without strength and divine help at hand. This view seems to be scandalous. Yet, the author never separates this Man from the divine Son of Hebrews 1. This is very clearly, almost surprisingly, evidenced on the very place of Jesus struggle for sinlessness in Heb 5:7-8. The paraenesis is fully based on the fact that Jesus lived a life of an ordinary man in obedience, dependent on God. His obedience and reliance on...cs_CZ
dc.description.abstractIn my work I am predominantly concentrated on the texts referring to Jesus' humanity. The main task of my dissertation is to assess the author's comprehension of Jesus' humanity and what impact it has on the paraenesis in Hebrews. The author seems to react to a tough situation of the readers who were possibly asking themselves, "how can this glorious, enthroned Jesus know what I am going through down here?" In the paper I will deal with two passages of Hebrews primarily: Heb 2:5-18 (including the introduction to chapter 1) and Heb 4:14-5:10. Both the passages seem to fundamentally constitute the author's comprehension of Jesus' identification with humanity, his earthly struggle, suffering and piety, which qualifies him as our Saviour, Redeemer, 'Archegos' and High priest. The author's detailed description of human Jesus is almost shocking for a reader. We see crying, praying and suffering Jesus, without strength and divine help at hand. This view seems to be scandalous. Yet, the author never separates this Man from the divine Son of Hebrews 1. This is very clearly, almost surprisingly, evidenced on the very place of Jesus struggle for sinlessness in Heb 5:7-8. The paraenesis is fully based on the fact that Jesus lived a life of an ordinary man in obedience, dependent on God. His obedience and reliance on...en_US
dc.languageEnglishcs_CZ
dc.language.isoen_US
dc.publisherUniverzita Karlova, Evangelická teologická fakultacs_CZ
dc.titleA Unique Role of Jesus' Humanity in Paraenesis in the Epistle to the Hebrewsen_US
dc.typediplomová prácecs_CZ
dcterms.created2006
dcterms.dateAccepted2006-02-01
dc.description.departmentKatedra Nového zákonacs_CZ
dc.description.departmentDepartment of New Testament Studiesen_US
dc.description.facultyEvangelická teologická fakultacs_CZ
dc.description.facultyProtestant Theological Facultyen_US
dc.identifier.repId18631
dc.title.translatedNezastupitelná role Ježíšova lidství v poučeních listu Židůmcs_CZ
dc.contributor.refereeMrázek, Jiří
dc.identifier.aleph000396113
thesis.degree.nameMgr.
thesis.degree.levelmagisterskécs_CZ
thesis.degree.disciplineEvangelická teologiecs_CZ
thesis.degree.disciplineProtestant Theologyen_US
thesis.degree.programTheologyen_US
thesis.degree.programTeologiecs_CZ
uk.thesis.typediplomová prácecs_CZ
uk.taxonomy.organization-csEvangelická teologická fakulta::Katedra Nového zákonacs_CZ
uk.taxonomy.organization-enProtestant Theological Faculty::Department of New Testament Studiesen_US
uk.faculty-name.csEvangelická teologická fakultacs_CZ
uk.faculty-name.enProtestant Theological Facultyen_US
uk.faculty-abbr.csETFcs_CZ
uk.degree-discipline.csEvangelická teologiecs_CZ
uk.degree-discipline.enProtestant Theologyen_US
uk.degree-program.csTeologiecs_CZ
uk.degree-program.enTheologyen_US
thesis.grade.csVýborněcs_CZ
thesis.grade.enExcellenten_US
uk.abstract.csIn my work I am predominantly concentrated on the texts referring to Jesus' humanity. The main task of my dissertation is to assess the author's comprehension of Jesus' humanity and what impact it has on the paraenesis in Hebrews. The author seems to react to a tough situation of the readers who were possibly asking themselves, "how can this glorious, enthroned Jesus know what I am going through down here?" In the paper I will deal with two passages of Hebrews primarily: Heb 2:5-18 (including the introduction to chapter 1) and Heb 4:14-5:10. Both the passages seem to fundamentally constitute the author's comprehension of Jesus' identification with humanity, his earthly struggle, suffering and piety, which qualifies him as our Saviour, Redeemer, 'Archegos' and High priest. The author's detailed description of human Jesus is almost shocking for a reader. We see crying, praying and suffering Jesus, without strength and divine help at hand. This view seems to be scandalous. Yet, the author never separates this Man from the divine Son of Hebrews 1. This is very clearly, almost surprisingly, evidenced on the very place of Jesus struggle for sinlessness in Heb 5:7-8. The paraenesis is fully based on the fact that Jesus lived a life of an ordinary man in obedience, dependent on God. His obedience and reliance on...cs_CZ
uk.abstract.enIn my work I am predominantly concentrated on the texts referring to Jesus' humanity. The main task of my dissertation is to assess the author's comprehension of Jesus' humanity and what impact it has on the paraenesis in Hebrews. The author seems to react to a tough situation of the readers who were possibly asking themselves, "how can this glorious, enthroned Jesus know what I am going through down here?" In the paper I will deal with two passages of Hebrews primarily: Heb 2:5-18 (including the introduction to chapter 1) and Heb 4:14-5:10. Both the passages seem to fundamentally constitute the author's comprehension of Jesus' identification with humanity, his earthly struggle, suffering and piety, which qualifies him as our Saviour, Redeemer, 'Archegos' and High priest. The author's detailed description of human Jesus is almost shocking for a reader. We see crying, praying and suffering Jesus, without strength and divine help at hand. This view seems to be scandalous. Yet, the author never separates this Man from the divine Son of Hebrews 1. This is very clearly, almost surprisingly, evidenced on the very place of Jesus struggle for sinlessness in Heb 5:7-8. The paraenesis is fully based on the fact that Jesus lived a life of an ordinary man in obedience, dependent on God. His obedience and reliance on...en_US
uk.file-availabilityV
uk.publication.placePrahacs_CZ
uk.grantorUniverzita Karlova, Evangelická teologická fakulta, Katedra Nového zákonacs_CZ
thesis.grade.codeB
dc.identifier.lisID990003961130106986


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