dc.contributor.advisor | Roskovec, Jan | |
dc.creator | Paluchník, Pavel | |
dc.date.accessioned | 2019-09-20T07:56:55Z | |
dc.date.available | 2019-09-20T07:56:55Z | |
dc.date.issued | 2006 | |
dc.identifier.uri | http://hdl.handle.net/20.500.11956/3036 | |
dc.description.abstract | In my work I am predominantly concentrated on the texts referring to Jesus' humanity. The main task of my dissertation is to assess the author's comprehension of Jesus' humanity and what impact it has on the paraenesis in Hebrews. The author seems to react to a tough situation of the readers who were possibly asking themselves, "how can this glorious, enthroned Jesus know what I am going through down here?" In the paper I will deal with two passages of Hebrews primarily: Heb 2:5-18 (including the introduction to chapter 1) and Heb 4:14-5:10. Both the passages seem to fundamentally constitute the author's comprehension of Jesus' identification with humanity, his earthly struggle, suffering and piety, which qualifies him as our Saviour, Redeemer, 'Archegos' and High priest. The author's detailed description of human Jesus is almost shocking for a reader. We see crying, praying and suffering Jesus, without strength and divine help at hand. This view seems to be scandalous. Yet, the author never separates this Man from the divine Son of Hebrews 1. This is very clearly, almost surprisingly, evidenced on the very place of Jesus struggle for sinlessness in Heb 5:7-8. The paraenesis is fully based on the fact that Jesus lived a life of an ordinary man in obedience, dependent on God. His obedience and reliance on... | cs_CZ |
dc.description.abstract | In my work I am predominantly concentrated on the texts referring to Jesus' humanity. The main task of my dissertation is to assess the author's comprehension of Jesus' humanity and what impact it has on the paraenesis in Hebrews. The author seems to react to a tough situation of the readers who were possibly asking themselves, "how can this glorious, enthroned Jesus know what I am going through down here?" In the paper I will deal with two passages of Hebrews primarily: Heb 2:5-18 (including the introduction to chapter 1) and Heb 4:14-5:10. Both the passages seem to fundamentally constitute the author's comprehension of Jesus' identification with humanity, his earthly struggle, suffering and piety, which qualifies him as our Saviour, Redeemer, 'Archegos' and High priest. The author's detailed description of human Jesus is almost shocking for a reader. We see crying, praying and suffering Jesus, without strength and divine help at hand. This view seems to be scandalous. Yet, the author never separates this Man from the divine Son of Hebrews 1. This is very clearly, almost surprisingly, evidenced on the very place of Jesus struggle for sinlessness in Heb 5:7-8. The paraenesis is fully based on the fact that Jesus lived a life of an ordinary man in obedience, dependent on God. His obedience and reliance on... | en_US |
dc.language | English | cs_CZ |
dc.language.iso | en_US | |
dc.publisher | Univerzita Karlova, Evangelická teologická fakulta | cs_CZ |
dc.title | A Unique Role of Jesus' Humanity in Paraenesis in the Epistle to the Hebrews | en_US |
dc.type | diplomová práce | cs_CZ |
dcterms.created | 2006 | |
dcterms.dateAccepted | 2006-02-01 | |
dc.description.department | Katedra Nového zákona | cs_CZ |
dc.description.department | Department of New Testament Studies | en_US |
dc.description.faculty | Evangelická teologická fakulta | cs_CZ |
dc.description.faculty | Protestant Theological Faculty | en_US |
dc.identifier.repId | 18631 | |
dc.title.translated | Nezastupitelná role Ježíšova lidství v poučeních listu Židům | cs_CZ |
dc.contributor.referee | Mrázek, Jiří | |
dc.identifier.aleph | 000396113 | |
thesis.degree.name | Mgr. | |
thesis.degree.level | magisterské | cs_CZ |
thesis.degree.discipline | Evangelická teologie | cs_CZ |
thesis.degree.discipline | Protestant Theology | en_US |
thesis.degree.program | Theology | en_US |
thesis.degree.program | Teologie | cs_CZ |
uk.thesis.type | diplomová práce | cs_CZ |
uk.taxonomy.organization-cs | Evangelická teologická fakulta::Katedra Nového zákona | cs_CZ |
uk.taxonomy.organization-en | Protestant Theological Faculty::Department of New Testament Studies | en_US |
uk.faculty-name.cs | Evangelická teologická fakulta | cs_CZ |
uk.faculty-name.en | Protestant Theological Faculty | en_US |
uk.faculty-abbr.cs | ETF | cs_CZ |
uk.degree-discipline.cs | Evangelická teologie | cs_CZ |
uk.degree-discipline.en | Protestant Theology | en_US |
uk.degree-program.cs | Teologie | cs_CZ |
uk.degree-program.en | Theology | en_US |
thesis.grade.cs | Výborně | cs_CZ |
thesis.grade.en | Excellent | en_US |
uk.abstract.cs | In my work I am predominantly concentrated on the texts referring to Jesus' humanity. The main task of my dissertation is to assess the author's comprehension of Jesus' humanity and what impact it has on the paraenesis in Hebrews. The author seems to react to a tough situation of the readers who were possibly asking themselves, "how can this glorious, enthroned Jesus know what I am going through down here?" In the paper I will deal with two passages of Hebrews primarily: Heb 2:5-18 (including the introduction to chapter 1) and Heb 4:14-5:10. Both the passages seem to fundamentally constitute the author's comprehension of Jesus' identification with humanity, his earthly struggle, suffering and piety, which qualifies him as our Saviour, Redeemer, 'Archegos' and High priest. The author's detailed description of human Jesus is almost shocking for a reader. We see crying, praying and suffering Jesus, without strength and divine help at hand. This view seems to be scandalous. Yet, the author never separates this Man from the divine Son of Hebrews 1. This is very clearly, almost surprisingly, evidenced on the very place of Jesus struggle for sinlessness in Heb 5:7-8. The paraenesis is fully based on the fact that Jesus lived a life of an ordinary man in obedience, dependent on God. His obedience and reliance on... | cs_CZ |
uk.abstract.en | In my work I am predominantly concentrated on the texts referring to Jesus' humanity. The main task of my dissertation is to assess the author's comprehension of Jesus' humanity and what impact it has on the paraenesis in Hebrews. The author seems to react to a tough situation of the readers who were possibly asking themselves, "how can this glorious, enthroned Jesus know what I am going through down here?" In the paper I will deal with two passages of Hebrews primarily: Heb 2:5-18 (including the introduction to chapter 1) and Heb 4:14-5:10. Both the passages seem to fundamentally constitute the author's comprehension of Jesus' identification with humanity, his earthly struggle, suffering and piety, which qualifies him as our Saviour, Redeemer, 'Archegos' and High priest. The author's detailed description of human Jesus is almost shocking for a reader. We see crying, praying and suffering Jesus, without strength and divine help at hand. This view seems to be scandalous. Yet, the author never separates this Man from the divine Son of Hebrews 1. This is very clearly, almost surprisingly, evidenced on the very place of Jesus struggle for sinlessness in Heb 5:7-8. The paraenesis is fully based on the fact that Jesus lived a life of an ordinary man in obedience, dependent on God. His obedience and reliance on... | en_US |
uk.file-availability | V | |
uk.publication.place | Praha | cs_CZ |
uk.grantor | Univerzita Karlova, Evangelická teologická fakulta, Katedra Nového zákona | cs_CZ |
thesis.grade.code | B | |
dc.identifier.lisID | 990003961130106986 | |